The Orthodox Presbyterian Church stands or falls with the Bible. We are very serious about the Bible being the inspired, infallible, inerrant Word of God and thus our rule of faith and life. As a result, we are very serious about doctrinal purity. Our overriding concern is to follow our Lord Jesus Christ as he speaks in the Scriptures. We are not monolithic in our thinking, but any divergent views are always examined in the light of Scripture.
Because Reformed theology is rich and comprehensive, we endeavor to promote a Reformed world-and-life view. That is, we believe that all areas of life both personal and cultural should be brought under the dominion of Jesus Christ. We don't restrict our faith to "getting saved," going to church, and a few "don'ts." We are concerned to be good Christian witnesses and also to influence the institutions and culture around us to be more righteous. We strive to be faithful to Reformed doctrine and apply it in our life.
We have always staunchly opposed theological liberalism. This heresy undermines the authority of Scripture and replaces its teachings with modern, secular ideas, eventually denying virtually every essential Christian doctrine. It attacks the church on a broad front and in many guises, such as biblical criticism, secular humanism, evolutionism, hedonism, and feminism. We do not twist the Bible's teachings in order to accommodate liberal ideas and values. We humbly acknowledge that we are not immune to such influences, but we endeavor by God's grace to remain faithful to our Lord and his Word. We follow the Bible wherever it leads us, but we are also careful not to add to its teachings. If the Bible does not condemn a certain practice or idea, neither do we. We allow Christian liberty in matters in which the Word of God allows liberty.
Our faith is based entirely on the revealed Scriptures as the living Word of God. We acknowledge the summary statements of Scripture found in the Westminster Standards, as summary statements not to be confused with Scripture itself. We hold to the recovered beliefs of the Protestant reformation, especially as expounded and developed in the thought of John Calvin. Two of the creeds that we confess are the Apostle's Creed and the Nicene Creed. As a summary, we affirm: